Liberal Democrat

Liberal Democrat
Individual Freedom For Everyone

Wednesday, March 6, 2013

The American Prospect: Scott Lemieux: 'Fear & The New Deal'

Source:The American Prospect columnist Scott Lemieux.

"FDR ascended to the White House 80 years ago. How has his legacy—and the legacy of his landmark legislation—shifted in the years since?

In 1942, Congress passed legislation attempting to facilitate voting by soldiers stationed overseas. Passed too close to the date of the general election (and after the primary election season) and creating a cumbersome process, the bill was ineffective. As the number of American soliders overseas continued to increase, the lack of practical access to the ballot was intolerable to President Franklin Delano Roosevelt. He sent a bill to Congress in 1944 that would have created a simple federal ballot made it much easier for soldiers to make their voices heard. Despite having the authority of a wartime president, however, the bill failed. Congress instead passed a much weaker version, more similar to the 1942 statute, that did not send out a uniform federal ballot and left administration in the hands of the states. Fewer than 33 percent of eligible soldiers were able to vote in the 1944 elections. How, during the height of wartime, could such a basic democratic right be denied many soldiers risking their lives for their country?

The answer, as Ira Katznelson details in his brilliant new book Fear Itself, is that a coalition of Republicans (who believed that soldiers largely represented a pro-FDR demographic) and Southern Democrats (who feared that even this limited form of federal intervention would threaten Jim Crow) wanted to limit ballot access for soldiers. The clash between the imperatives of war and the constraints of congressional politics makes the failure of FDR's 1944 bill a paradigmatic New Deal story. Eighty years ago yesterday, FDR famously said during his First Inaugural Address that "the only thing we have to fear is fear itself." The New Deal-which Katznelson argues should be seen as encompassing the period between the election of FDR in 1932 and the election of Eisenhower 20 years later-was, according to Fear Itself, conducted in the shadow of three major fears. First, there was the fear about whether democracy could survive the Great Depression as countries such as Germany, Italy, and Japan turned to authoritarian responses. Second, there was the fear protecting national security respresented, first by World War II and then by the Cold War and the atomic age. And third, and crucially, was the Southern fear that its system of white supremacy would not survive. The first two fears created an impetus for unprecedented federal action, but this federal action was, throughout the New Deal, shaped and constrained by the third fear.

One of the many strengths of Fear Itself is that it brings Congress back to center stage in the New Deal era. American politics past tend to be retrospectively seen through the lens of the presidency, an impulse that is particularly understandable with respect to FDR, who almost certainly did more to shape the political landscape than any politician of the last century. And yet, FDR (and, to an even greater extent) Truman were frequently constrained by Congress, with expansions of executive power often made at the initiative of Congress. And the importance of congressional power meant power for the Jim Crow South-because liberal Democrats never constituted a majority by themselves even in an era in which Democrats generally had huge majorities in both houses of Congress, southern Democratic support was frequently needed for legislation to pass. And because the one-party South meant lengthy tenures for many key southern congressmen, Southern Democrats used control the committee system to gain even more influence over the congressional agenda than their raw numbers would indicate. This influence was, of course, largely pernicious. As the opening story about the denial of ballot access to soldiers indicates, the most important impact of the ability of the Solid South to act as a veto point was that New Deal legislation had to be perceived as leaving Southern white supremacy undisturbed. As a result, the African-Americans who most needed New Deal benefits were given a disproportionately small share.

The New Deal required, as Katznelson puts it, "pragmatic forgetfulness" on the part of FDR and northern liberals in Congress about the horrific injustices of the apartheid South. The pension and unemployment systems established by the Social Security Act, for example, purposely excluded predominantly African-American agricultural and domestic workers from benefits, and this policy of racial exclusion was exacerbated by decentralized control that led to more discriminatory enforcement. Southern Democrats were also crucial to overriding Truman's veto of the Taft-Hartley Act, which devastated the American labor movement and intentionally broadened the definitions of agricultural and domestic work in ways that made it much more difficult for African-Americans to organize. And yet-nothing about the politics of the New Deal is straightforward-the influence of Southern Democrats was not uniformly negative. From 1933 to 1938, Southern Democrats were strong supporters of many New Deal initiatives. This support was not simply a matter of being cowed by FDR's use of the bully pulpit or arm-twisting. As Katznelson points out, even Theodore Bilbo, the cartoonishly demagogic racist senator from Mississippi, supported progressive economic policy as a state politician. (The Deep South in the 1930s was too poor to afford economic libertarianism.) There were even times when Southern Democrats staked out a position to FDR's left-most notably, attaching a major public works program to the Industrial Recovery Act of 1933 that FDR (who never fully abandoned his fiscally conservative instincts) didn't want.

Particularly important and complex, as the fears of fascist domination of Europe and then nuclear annihilation took center stage, is the role of Southern Democrats in national security policy. Southern Democrats were crucial to overcoming Republican isolationism and facilitating a robust American intervention into World War II. Somewhat surprisingly, Katznelson argues, the public officials and editorial boards who most supported white supremacy at home were also among the most committed to fighting the (admittedly even more extreme) version abroad. However, the commitment of Southern Democrats to the national-security state also persisted in its more dangerous aspects. The growth of the security state and its ongoing threats to civil liberties and lives, Katznelson reminds us, was not a simple matter of presidential usurpation: "Every key building block of the national security state that was developed during the Truman years required and secured congressional approval." Southern Democrats were often crucial to overcoming the opposition of isolationist Republicans and liberal Democrats and building the militar-industrial complex.

One of the many virtues of this masterful book is that it rescues the tragedies and ironies of the New Deal from the facile "liberal fascism" taunts from the likes of Jonah Goldberg. American political institutions may have demanded a Faustian bargain in return for comprehensive Great Depression policies, but that does not discredit the progressive accomplishments of the New Deal. White supremacy constrained and shaped the New Deal because in the early 20th century American polity, white supremacy and the tolerance of white supremacy were nearly ubiquitous among political elites of all ideological stripes. From William Howard Taft's disavowal of any interest in civil rights to the overwhelming Senate Republican opposition to allowing an anti-lynching bill to come up a vote to the conservative coalition that dominated Congress between 1938 and 1964, racism was hardly something that only affected the Democratic coalition. And it was economic progressives, not conservatives, who ultimately embraced civil rights under Lyndon Johnson."

Tuesday, March 5, 2013

Hubert Humphrey: '1948 Civil Rights Speech'

Source:American Speeches- Minneapolis, Minnesota Mayor Hubert H. Humphrey, at the 1948 Democratic National Convention.

"Hubert Humphrey gave this speech supporting civil rights, causing 35 delegates from Mississippi and Alabama to walk out of the 1948 Democratic National Convention. Humphrey urged the Democratic Party to "get out of the shadow of states' rights and walk forthrightly into the bright sunshine of human rights".  When President Truman endorsed this civil rights plank, governor of South Carolina Strom Thurmond helped organize the walkout of delegates into a separate party. The party Thurmond formed was called the "Dixiecrats" and it's racist slogan was "Segregation Forever!". 

From American Speeches

To know that Hubert Humphrey was a great man, all you have to do is look at or watch his 1948 Democratic National Convention speech on civil rights and to know that he was also ahead of his time. 

Just look at or listen to Hubert Humphrey's civil rights speech and this was even before he was elected to the U.S. Senate. Humphrey wasn't in Congress at all when he gave this speech (House or Senate) but a 1948 U.S. Senate candidate. 

And also to know how far ahead of his time he was, the civil rights movement didn't exist at all in the late 1940s at least as a national movement. But to a large extent at least on civil rights, Humphrey wasn't governed by what was popular at the time when he was the Deputy Leader of the U.S. Senate in 1964 and pushing the civil rights laws then. 

Civil rights was still not very popular in this country and Senator Humphrey in 1964 probably already knew and Lyndon Johnson certainly knew that passing civil rights laws was going to hurt the Democratic Party in the South and thats exactly what happened.

Leadership is not about what's doing what is popular at the time but what's the right thing to do at the time. And thats exactly what Hubert Humphrey did with this civil rights speech in 1948. And what he did in his entire career in Congress in the 1940s, 50s and 60s and civil rights is just an example of that.

Politzane: 'Wealth Inequality in America'

Source:POLITIZANE with a look at what left-wingers call wealth inequality.

"Infographics on the distribution of wealth in America, highlighting both the inequality and the difference between our perception of inequality and the actual numbers. The reality is often not what we think it is." 


My guess my main point and response to this is: who gets to decide what's fair when it comes to income distribution? I guess technically the government and the people who are elected to represent us. But those folks by-in-large, aren't saying that it's somehow unfair that doctors and lawyers are millionaires, while janitors, bus driver, taxi drivers, etc, the workers who might only need a high school diploma, if that, to do their job, work really hard, just to pay their bills. 

There are exceptions to every rule, like people inheriting wealth, marrying wealth, etc. But by-in--large, with our liberal democratic, capitalist system, you get out of this economy, what you put into it. You get yourself a good education, you develop your talents and then apply them really well, you are probably going to do very well in America. But if you don't, perhaps you didn't even finish high school, life for you will probably be a major struggle. But there are exceptions to that rule as well, like with entertainers and people who marry up. And I don't see what's unfair about that. 

Monday, March 4, 2013

Akshay Pahilajani: Professor Noam Chomsky- On Liberalism (1977)

Source:Akshay Pahilajani- MIT Professor Noam Chomsky talking about liberalism in 1977.

“Noam Chomsky on Liberalism. Excerpt from a BBC interview in 1977”

I like what Professor Chomsky said early on in this video, because that’s exactly what I could base this entire piece around. This one point where he says that liberalism when it was first developed was anti-establishment (And I would add anti-centralization of power)

What Professor Chomsky is essentially talking about what’s called classical liberalism. I don’t call it classical liberalism myself, as a Liberal, but that’s what the so-called mainstream media, as well as closeted Socialists or Leftists, who don’t like those terms. So they call what used to be just known as liberalism, neoliberalism or classical liberalism.

But what has always been known as liberalism, before leftists (democratic and otherwise tried to hijack the philosophy) has been a political philosophy that’s built around advancing individual, human rights and defending liberty for all, not some, but for everybody. Not about advancing the state and the role of the state, especially the national state, believing that the more power and money that the national government has, the better off everyone will be. Which is what Socialists (democratic and otherwise) believe, not real Liberals. 

You can also see this post on WordPress.

Sunday, March 3, 2013

Divinity: Dr. Martin L. King: Last Speech in Memphis (1968)

Source:Divinity- Dr. Martin L. King speaking in Memphis, Tennessee, in April, 1968.

Source:The Daily Journal

“I Have Been to the Mountaintop Full Speech” 

From Divinity

I don’t believe there are many people perhaps in the history of the world, but certainly in the history of the United States who had better timing than Martin L. King. And I say that for a few reasons, but just take when Reverend King gave this speech and when he died which was the next day in 1968 and then look at, or listen to what Reverend King said in this speech and what was in it and what he had to say. Which I at least believe was vision for what the civil rights movement was all about.

Dr. King laid out in his last speech what it means to be an American no matter your race in a liberal democracy such as the United States. Where we all under the United States Constitution are to be treated equally under law with the same constitutional rights and freedoms as any other American. That we aren’t supposed to be treated better, or worse by law in this country. And that’s just one reason why the way African-Americans were treated in America prior to the civil rights laws of the 1960s was simply unconstitutional. Because African-Americans were treated worse than Caucasian-Americans under law in this country.

What Reverend King was saying in this speech was that he’s seen the mountaintop of where all Americans were being treated equally under law. That this vision is real where no American has to live in poverty without the basic necessities and skills to be able to live well in life. That we aren’t there yet and you might not see him there with you, but this vision is real and we can get there together as a people if we keep moving forward as a people and a country to build this society where no race of people is treated worse under law simply based on their race.

Dr. King said that we can accomplish this Utopia in America and get there together if we keep up the fight and struggle for equal and human rights in this country until we finally reach the mountaintop. And finally accomplish what we’ve struggled for all of these years.

Thats what this speech was about as far as I’m concern at least and what Reverend King was telling his supporters, that even if you don’t see him there with you, he’s already seen the vision of what we are fighting for. And know we can get there if we keep on moving the ball forward until we get there. 

Robert F. Kennedy For President: 1968 Campaign Ad

Source:Robert F. Kennedy For President-  this is from a 1968 RFK For President campaign ad for Nebraska.
Source:The Daily Journal

“RFK campaign ad 1968, directed by John Frankenheimer (“The Manchurian Candidate”)”


The environmental movement in the late 1960s, which was just becoming big to the point today and perhaps even twenty-years ago that national Democrats at least couldn’t win without them, especially if they were running for president. But Democrats they couldn’t win in Congress without the environmental community unless they represented a very rural state, or district that was heavily dependent on oil, gas and coal. States like West Virginia, to use as an example.

America changed a lot politically in the 1960s where the Democratic Party started truly becoming the progressive party and the Republican Party starting to become the conservative party. With both parties still have moderate factions in them, but just not as big as they use to be.

Senator Kennedy, made the environment a big part of his 1968 presidential campaign. But it was more about regulations of energy industries and not so much about his own national energy policy. And had he been elected president in 1968, we probably get an EPA and perhaps an Energy Department as well. Instead of President Richard Nixon creating the EPA and President Jimmy Carter creating the Energy Department.

It was also President Nixon that pushed for the idea of a national energy policy and getting off of foreign oil and gas. President Gerald Ford and President Carter, wanted to do the same thing, but differently at least in President Carter’s case. But making the environment a real issue was still very new when Bobby Kennedy ran for president in 1968.

Saturday, March 2, 2013

Salon Magazine: Mugambi Jouet: 'In Prison Debate, Race Overshadows Poverty'

Source:Salon Magazine with a look at America prisons.

"The way to stop filling up prisons is to end the War on Drugs, curb inequality and change our perspective on class. 

Racial discrimination is often used to explain the fact that 1 percent of American adults is behind bars and that we're the only Western democracy not to have abolished the death penalty. Given that America’s prisoners are disproportionately black and Hispanic, this is understandable. But what's often overlooked is class -- even though the clear majority of white, black and Hispanic prisoners stems from the underclass and working class.

Criminal justice systems are largely a reflection of economic systems. It is no coincidence that their practices are the most humane in Scandinavian countries, known for their high degree of economic solidarity. In a society marked by sharp wealth inequality, such as modern-day America, the criminal justice system can come to negate solidarity and embody the notion that those at the bottom rungs of society are little more than a nuisance. Thus, the U.S. criminal justice system emphasizes harsh retribution, disfavors rehabilitation and tends to ignore social factors behind crime, such as poverty, failing public schools or lax gun control.

America could put an end to mass incarceration by following the example of other Western democracies. Prison terms in those countries are much shorter in all types of cases, and very lengthy terms are usually reserved for the worst offenders. With regard to nonviolent offenders, these countries are also less likely to rely on incarceration as opposed to fines or probation. In addition to other reforms, America should therefore abandon peculiar and counterproductive policies like the “War on Drugs,” “three strikes laws” and harsh mandatory-minimum stays in prison.

Authorizing the recreational use of marijuana — like the Netherlands, Colorado and Washington have done — could go a long way. In 2011, over 750,000 people were arrested for marijuana offenses in America, 87 percent of whom were charged with possession only. As documented by Michelle Alexander in her book "The New Jim Crow," local police departments have received substantial federal funding to aggressively pursue minor offenders as part of the “War on Drugs.” Such incentives should be eliminated.

However, it is difficult to imagine meaningful reforms without a change of perspective. The main reason why mass incarceration exists — despite well-known solutions — is that few Americans consider it a real “problem.” Only a segment of the public is even aware that America has by far the world’s top incarceration rate. Some citizens feel concerned, but many think that draconian punishments are “just deserts,” a public safety imperative or both. Neither political party genuinely aims to tackle the issue.

Efforts to reform the system have been minimal because the premises behind harsh punishments tend to stay the same. For instance, voters recently scaled back California’s “three strikes” law. The third strike will now have to be for a “serious or violent” crime, with various exceptions. But penalties remain draconian — instead of 25-years-to-life for a third strike, nonviolent offenders will now get a sentence twice as long as normal. That is still an extremely long time, given that “normal” sentences nowadays are far lengthier than in other Western democracies and than they were in America before the rise of the “tough on crime” movement. But California’s reform is a step forward. Certain nonviolent prisoners are now in the process of being resentenced to shorter prison terms or are being released after having served extensive time.

Supporters of mass incarceration have been relatively successful at labeling advocates of reform “soft on crime.” In order to move forward, the public will have to prove more discerning and not be swayed by the politicians, judges and prosecutors who campaign for office by exploiting fear of crime. Needless to say, elected officials will also have to refrain from demagoguery and develop the will to push for what may be unpopular reforms, a change that seems implausible nowadays.

Most importantly, an end to mass incarceration is hard to foresee without a shift towards a socio-economic system rooted in greater equality and solidarity. The fact that prisoners mainly stem from the underclass and working class prevents certain Americans from identifying with them. As long as prisoners are commonly dehumanized, much of the general public and political leadership may be unwilling to accept significant criminal justice reform. While racial discrimination and other factors help explain mass incarceration, the lowly social status of poor people of all colors at a time of acute wealth inequality is a key reason why over 2.2 million human beings live behind bars in modern-day America."